Stewards' Stirrings CHRISTMAS in the Diocese of Olympia

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(This posting is from the Rev. Canon Lance Ousley Canon for Stewardship and Development from The Episcopal Diocese of Olympia, Washington).

 

Stewards' Stirrings 

CHRISTMAS  

in the Diocese of Olympia 

 

This is a new resource here in the Diocese of Olympia to help point out some stewardship themes in the weekly lectionary to make it easier to preach, teach, study, pray and speak about stewardship throughout the year.  The format for this information will evolve over time and sometimes it may be more academic than others and other times it may be just what the Spirit first speaks to me as I read the text.

In any event, I hope it is helpful to you and I invite any feedback that you might want to give.  In the future I will provide links to other resources, as well.

 

 

The readings for the Nativity of our Lord, are Isaiah 9:2-7; Psalm 96; Titus 2:11-14 ; and Luke 2:1-14(15-20). Or you may choose from the second option whichincludes Isaiah 62:6-12;  Psalm 97; Titus 3:4-7; and Luke 2:(1-7)8-20, or  the third option which includes Isaiah 52:7-10; Psalm 98; Hebrews 1:1-4, (5-12); and John 1:1-14.     

The gospel reading sets the birth of our Lord in the midst of worldly political concerns with the Roman census taking place throughout "all the world."  And this is the time that God chooses to enter into our time and space as one of us - yet more fully human than any of us.  So it is here in the grand scheme of Roman power that Mary and Joseph traverse to an insignificant town in a remote part of an Imperial province and put up for the night in a barn because "there is no room in the inn" for them.

This irony should not be lost on us.  God chooses to enter into the world in the most unassuming way as one of the poorest among us.  God makes a statement to us about what and whom is important in the divine economy.  If the Church ignores this statement we have already missed the mark of what God asked us to do as stewards of the good news of Jesus' coming into the world.  
In addition giving hope in an oppressed world with this divine timing, God also speaks acceptance to all through coming as one born to the poor, outcast and abandoned Mary.  We are called to be stewards of this message God has entrusted to our care.  For this we were baptized, for this Jesus was crucified, for this he was raised from the dead, and we were born again into the world to share this hope and acceptance in our lives with both word and deed.
 
As the Luke tells us, Mary and Joseph find themselves alone in the stable with only the livestock as attendants.  I do not think it is a mistake that there were no customary midwives there to help Jesus be born into the world.  If there were they might let the Church off the hook for being the midwives helping to bear Jesus to the world.  This is the mission God has given us as the Church.  We have done a good job of this at times and not so good at other times.  Now we find ourselves in a similar world of political and economic posturing to the 1st Century Roman world.  So many people throughout the world today feel poor, outcast and abandoned.  As Stewards of the Gospel we, the Church, are called to rewrite their story today making room for them in the Inn of God's provident love, radical welcome, and unconditional acceptance. 

Stewardship is not just about giving our financial resources to the mission of the Church, but it is about living our lives to reveal God's coming into the world in times such as these.  This might give us pause to think about how we can respond appropriately to the Occupy movement in our own communities.  Certainly these people are feeling disenfranchised by the worldly economic and political systems.  Who else in each of our communities might feel this way?  Christmas is not just about receiving Christ ourselves, but it is also about us bearing God to the world that is desperate for God's grace.  It is no mistake that the first to visit the Christ child were the shepherds who were considered lowly themselves.  Hope is essential to human thriving, therefore hope is essential to life.  God calls us give hope to the world by bearing Christ in our lives.

I pray that we all will make room in our hearts for God to enter in, so that we may be midwives helping to bear Christ into our world.                


Peace be with you!

Lance

The Rev. Canon Lance Ousley

Canon for Stewardship and Development

The Episcopal Diocese of Olympia

1551 10th Ave E.

Seattle, WA  98102

(206) 325-4200  office

(360) 499-6070  cell